Arizona Tewa Kiva Speech as a Manifestation of Linguistic Ideology Essay

Arizona Tewa Kiva Speech as a Manifestation of lingual Ideology - Essay Example(298) He reports that Tewa were a Pueblo Indian group which removed itself from Spanish enamour in 1700 by migrating to the eastern most of the Hope Mesas (298) In score to maintain their distinct kitchen-gardening they 1) resisted linguistic borrowing from other languages and 2) were the only out migrating group to retain its language into the present. The language rescue has been achieved through the Tewa mastery of kiva speech which is the phantasmal ceremonial speech common to all Pueblo societies. The instruments of control atomic number 18 1) regulation by convention 2) indigenous purity 3) strict compartmentalization and 4) linguistic indexing of individuality. standard by Convention Ritual performances rely on fixed prayer and song texts with no leeway for innovation. This is also manifested in cursory speech preferences, for example by greeting formulae. Also in handed-down stories aud ience members and performers alike realise a tradition which employs stylized non-verbal accompaniment and uses familiar story relation back conventions, for example the repeated use of ba as a genre making equivalent to our so they say. Such conventions must be followed even if narrators chose to contextualize their stories for specific audiences, or the content and narrator atomic number 18 non traditional in order for audience acceptance Indigenous Purity and Strict Compartmentalization. The author reports that the Tewa flummox a strict prohibition against the inclusion of exotic words and non kiva Tewa words in kiva ceremonies. This he contends is prompted by the need for stylized consistency in a conventional liturgical speech level, rather than indicating xenophobia against foreign languages. (302) By a trickle down effect the prohibition against foreign words prevails in everyday speech patterns as well. There is also a strict compartmentalization in Tewa linguistic po litical orientation with kiva talk strictly segregated from both foreign influence and everyday Tewa language in order to preserve its sanctity. While examination of linguistic data supports the conclusion that few foreign words have been incorporated into Tewa language, there is evidence of grammatical convergence. Linguistic Indexing of Identity The author states that in Tewa clubhouse a persons speech behavior expresses important information the speakers identity. This relates to his or her positional rather than personal identity. For example, a conventional component of public promulgations is the explicit announcement by the chanter of his mediating status as spokesman. (306) Conclusion Kroskrity concludes by claiming linguistic ideology presents an account which captures the cultural unity of otherwise disparate linguistic norms and justifies the opening quote of this summary.(311) Since in Tewa society both religious and political leadership is concentrated in kiva ceremo nies, their linguistic ideology provides an insight into how power and friendly control are exercised. The take Knows Best Dynamic in Dinnertime Narratives Introduction This article addresses gender asymmetry in middle class European American families through an examination of a simple social activity narrating ( a story or a report) over family dinner on the basis of the Father Knows Best dynamic where father is typically set up to be primary audience, judge, and center of family members actions, conditions, thoughts, and feelings as was the case for this well known 1950s ( 101 )TV sitcom. In spite of more recent libber ideology, this family power dynamic appears to still prevail. Methodology The authors study focuses on dinnertime communication patterns of 7 two-parent families earning under $40.000 per annum between 1987 and 1989.( 102 ) Each family had a 5 year old child who